THE MOTION OF OTOMI WOMEN IN THE COMMUNITY OF PUEBLO NUEVO, ACAMBAY

Like all indigenous peoples of the State of Mexico, the community of Pueblo Nuevo, Acambay, belonging to the Otomi culture also held a ceremony before the wedding, including the region made during the motion has much decision girl ,. The petitioners may be the parents of the young man or person specializing in motion. When the first visit of the motion is carried, the parents along with the person who "ask the bride" performed a ceremony, a ritual speech is used and offer some gifts.

The motion of the Otomi women in the community of Pueblo Nuevo is a cultural practice that has long been performed with essential features about culture, now is still practiced but in different ways, leaving aside the customs and traditions, and in some cases it is no longer done, because only young girls and rob and the procedure for the permit is made. In the community, the ceremony gave start when young people talked about having a formal relationship with their family, the groom in turn spoke with his family (parents) to tell you that this girl he loved and wanted to marry her, and asked her family were to ask the hand of the girl, invited all his relatives: grandparents, uncles, brothers, cousins ​​and godparents. The girl on the other hand also spoke with his parents to let them know you have a boyfriend and wanted to formalize their relationship (marriage).

PEDIMENTO DE LA MUJER EN LA CULTURA OTOMÍ, DE PUEBLO NUEVO, ACAMBAY, ESTADO DE MÉXICO.

Nuna ge n’am’ededigeyoho ya kjä’i ge binthen’arndomgokjarpo̞thedigera'yohnini, Nxamge, nuyu̞ ge raTebaneraSefadigemp'u̞ bindu̞in'arm'ederakjohya. Bi tho ya pane ya nzänä ge bimbenindanthäti pe himipädi ha bdankja te m'e̞ ndahyoki.

(Ra m'ede) -–TebabiñáwikongeraSefapandaxifi te mampa da maandayopira 'ye̞ neTebabimaa.

(Teba) -–Häägamama 'o ri 'ye̞ pe gridu̞igi 'yoniritaneri me ham’u̞ negamohe̞.

(Sefa) -–Hääm'u̞ kratso̞ngom'u̞xtandeegaxiko te me ä da maanem'u̞ mbehegaxi’ikjapo̞the.

(Teba) -–Hää

(Ra m'ede) ––Digemp’u̞ biwadibiñawibima ya nguupa da ñähu̞ ya me ne ya ta. Sefabindu̞ibitso̞niranguunebindu̞ibixir me.

(Sefa) -–me ha i pädi te me ä xtäthoko, xtäñäm'ekonge mm atadane da e̞he̞ da 'yo ma 'ye̞, pe hindi pädiham’u̞ gine da e̞he̞ ¿Te m'e̞ gimaamp'u?

(Mama de Sefa) ––Häat’ixuxeza̞ pe gañäwikongeritapa da maa te mampa da e̞he̞.

(Sefa) -–Hää me, ga 'ongoXu'ita ¿Te m'egixikip’u̞? mm atada nene da e̞he̞ da ‘yo ma 'ye̞ pe hingipädi te mampa da e̞he̞.

(Papa de Sefa) -–Hää pe gamamaxihu̞ riue̞, rizitsi, ringände, ri tita neriñ'ohu̞ pogam’u̞hu̞ nga̞thorapa ä. xifi da e̞ m'u̞ nsolodom'u̞xtañonde. (Sefa) – Hää, m’uxkranthe̞m’ematadam’u̞ mbehegaxifi da e̞he̞.

(Ra m'ede) -– Sefadigeñ’a mi bärrapadigenda da e̞ raTebabimaaba xi ya ñ'ohu̞ pandae̞he̞ ndam’u̞hu̞ nsabdo, nu'äbinkjohyadige ya ñ'ohu̞ bimaahää ge ratadaraSefa da ma da 'yo ra 'ye̞ he̞nse̞ mi ntso̞m'idige te me ä ndamaaramengoraTeba. Tebabizo̞ ranguunebi xi ra me.

(Teba) – Me, di neganthäti pe gradu̞igamama 'o ma nana.

(Mama de Teba) -–Hääbätsi pe gixifinxo̞ riñ'ohu̞ pa ge da de̞ñi'iga moho ¿Te mampaä?

(Teba) – xtañäm’e̞ kongeraSefanextakome da xi ya ñ’ohu̞ paga moho pe da xikim'u̞ mbehe.

(Mama de Teba) – Hää

(Papa de Teba) – Bätsichäägio̞de? embigimago 'o ri nana gohintegixikigina.

(Teba) – Ngaxi’ii pe hindi pe̞ts'i tiempo pangañäwi.

(Papa de Teba) -–Hää ya xtao̞de pe gixifinxo̞ riñ'ohu̞ paga moho.

(Teba) - Häätahe̞nse̞ de negapädi te mampago moho pagaxirxudim'u̞ xkranthe̞m'e̞ ma nana nem'u̞ xkrapengiranguugaxifirañ'ohu̞.

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(Papa de Teba) - Hää

(Ra m'ede) – Bi zo̞ rambeheraTebabinthe̞wiraSefakjarpo̞the, raSefabixifi ge da mansabdonenda do̞’miñande, Tebabimaahäägotso̞ni no nde, Tebabiñ'etekongeraSefanebixifi...

(Teba) – ya da mago pagamaga xi mañ’ohepagamohem’u̞ nsabdo.

(Sefa) – Hääogintso̞m'ihyoki te me ä gimbeniganthe̞wim'u̞ nsabdo.

(Ra m'ede) -–Bi ntihibimayänguupandaxifi ge ndama da 'opira 'ye ra nana nebiyopiramätendamohu̞ nsabdom'u̞ ñonde. Digemp'u̞ mi xi ya ñ’ohu̞ bimaranguune mi tso̞nira me bixifi.

(Mama de Teba) -–Bätsiba e̞ kua ya xtata̞ñheraüthe, rakjuthe, rasëi, ya thuhme, ya methenerayoo para ezenwa.

(Teba) – Hää me ya m’u̞inxo̞ge.

(Mama de Teba) -–Hääbätsi ¿Ham'u̞ ga moho ga 'ohu̞ ri nana?

(Teba) -–Ra nsabdom'u̞ ñonde.

(Ra m'ede) – Bi zo̞ rapagerTeba da ma da 'o ra nana. Tebabihmunts'i ya ñ'ohu̞ nebi 'yopira mate ge ndaunibokjäpandagotrikjarximoTebanera me bindu̞ibihyokiraximonegäts'ibigot’in'arayoone ya do̞ni.

Ya mi pe̞ts’ingo̞xebimakjaranguuraSefa.

KjarnguuraSefarat’a̞htehimihogipanga̞tho pe rataraTebabimaa... (Papa de Teba) - Di m'u̞hu̞ wapagahoku̞hu̞ n'arngouapahintegamaañhu̞ gakjohyahu̞ gandu̞hu̞.

(Teba) -–xkideetadane nana di 'yohewapaga 'opiherit’ixunerikjapipaganthätu̞m’e̞. Xtatuñ'ihe ya chime̞ts'ikonga̞thomanu̞ihe.

(Ra m'ede) - M’u̞ ya giuni ya me̞ts'ira me raSefaandoniñahmuneüts'iranzenwanexifi da thogi. Ya ñ'ohu̞ raTeba da̞ ya me̞ts'ibne da ndu̞irango. DigemaderangorataraSefamaa...

(Papa de Sefa) - Hää di ra 'i nse̞kipaginthätiwimat'ixu pe di ne ge da m'u̞ixeza̞ nehinte da m'e̞di. (Teba) -–Kjamadi por ge rahñähingapumfninenga̞tha ya pagabeni, xtañäm'e̞ kongerit'ixunerapaganthätu̞m'e ge ra 18 digerayohonzänä, mañ'ohe di kjamamädihe̞ digegahye̞gigihe da m'u̞hewakjaringuuñhu̞, ya da mohe.

(Ra m'ede) -–TebaneSefa pe xi mi kjohyadigebibo̞nixeza̞ rat'a̞htene da nthätin'ihi.

BI WADI